Shamans «AYAWASKA RETREAT»

amau Sid

Métis healer, clinical psychologist, therapist and prayer musician who has studied sacred medicines for over 19 years.
Our brother comes from Chile, bringing deep Andean prayer with icaros and original songs that bring us into deep contact with our ancestors and with the healing light, the brightness of the father sun and the power of the earth.
His songs are performed in A432 tuning, which achieves natural and harmonious musicality with the vibrational fields of nature.
This work has already traveled to different countries (Chile, Peru, Paraguay, Brazil, Bolivia) where altars have been erected to create a network of healing energy from Patagonia to forests, from desert to sea.
Amau brings together the egregores of the Andes, Santo Daime and Umbanda Sagrada, achieving a universal ceremony with moments of deep spiritual connection.

Don Aurelio Ortiz

Don Aurelio Ortiz is a native resident of the Charazani department, in the north of La Paz, Bolivia. He has been conducting healing work using various medicinal plants in the tradition of the Kallawaya people. The Kallawaya are known as "the doctors of the Andes"; since pre-Inca times, they have cultivated medicinal plants and traveled throughout South America, spreading their healing practices through prayers, offerings, and natural medicines. They have been recognized by UNESCO as an intangible cultural heritage. Aurelio Ortiz is an herbalist, healer, and well-known traditional doctor of the Ayllu Kallawaya Lunlaya. He is a representative of his community and culture.

Bruno F’daho

Bruno F’daho is a Temazcal practitioner of the Zapotec and Texcoco lineages, guardian of the sacred medicines of Jurema, Wachuma, and Oaxaca's Cacao. Seeker of the wisdom of the indigenous peoples of the American continent, student of the ancestral practices of the Fulni-ô, Kalawaya, Zapotec, Guarani, and Quiché people, and practitioner of Traditional Mexican Medicine. Rebirthing therapist, Breathworking instructor, Pranayama practitioner, and Cold Immersion facilitator. Graduated in International Relations and Law and specialized in Human Rights and Ethno-Social Issues. Bruno F’daho seeks to integrate the four sacred elements of nature in practices for deep physical, mental, and spiritual development.

CAIO MUSKAA

Prayer Leader and Guardian of the Sacred Medicines of the Forest since 2015.
He leads Ayahuasca Ceremonies, Rapé Circles, Sananga, Pipe Prayer, and Sacred Tobacco, and also offers personal sessions with the Medicines. He is the Guardian of the Sacred Fire and Divine Magic of the Seven Sacred Flames.
He prepares the Rapé and Sananga Medicines with the power of Ayahuasca. His work is based on the strength and energy of joy, confidence, tranquility, presence, and love. Caio strives to share as much wisdom and knowledge as possible about shamanism, the human mind, self-development, and the sacred masculine and feminine within us, with the mission of liberating hearts and minds.

ale rolemberg

Ale Rolemberg is a sound therapist, musician, composer, and practitioner of sacred forest medicine among the Huni Kui people. With over 20 sacred musical instruments, traditional stories, and his own songs, Ale follows the path of shamanism and sound vibrations, starting in 2015, learning more about the healing power of SOUND, sacred instruments, and their physical, emotional, mental, and spiritual benefits. "Sound healing is a therapeutic technique using shamanic musical instruments, crystals, and nature sounds, which our ancestors used to connect with the Divine and their ancestors for healing and creation through these vibrations."

Gabriel Shana Numi

Gabriel is from Acre and represents the Yawanawa people. In his ceremonies, Gabriel uses sacred medicines such as Ayahuasca, Rapé, and Sananga, honoring the traditions of his ancestors. Gabriel follows specific diets that provide him with knowledge and wisdom to conduct ceremonies with songs and prayers. "I chose the spiritual path since I was 5 years old and from a young age, I participated and accompanied my elders in all the traditional rituals of our people. This quest for divine wisdom began under the influence of my ancestors, such as my great-grandfather, the famous Yawa, my father Padje Isau, and my grandfather, who was a great healer, knowledgeable about plants, and prayers."

Manipa Shanenawa

For many years, since 2011, Manipa Shanenawa has been conducting ayahuasca ceremonies in the tradition of the Shanenawa people. Spirituality plays an important role in his ceremonies, which involve the use of medicines such as Rapé, sananga, kambo, and ayahuasca. He provides healing to brothers and sisters, performing rituals and spiritual practices as a spiritual healer. "For me, ayahuasca is a sacred medicine that should be approached with great respect and intention in the heart. It symbolizes life, healing, love for others, as medicine requires a serious approach, and not everyone is meant to serve it. One must have spirituality and deep understanding to serve this medicine for our brothers."

Douglas Fernandes

Leader of the Spiritual Instruction Center "Kingdom of Flowers," an institute for consciousness expansion located in the municipality of Florianópolis, SC. Since childhood, he has been studying spirituality. He grew up in a house rooted in the African spiritual tradition, where he underwent initiations and received various teachings of the Afro cult. At the age of 14, he traveled to Goiânia, where he received the sacred communion of plant medicines. He was baptized in the Huni Kuin tradition, where he participated in spiritual diets, and he also studies the Puyanawa and Ashaninka traditions. He conducts various works with sacred medicines. Additionally, he offers spiritual consultations through the reading of cowrie shells (búzios), Tarot, and other practices.

Fabrizio Ahaú

Fabrizio Ahaú is a musician, composer, devoted servant of the planet and nature, and a student of the traditions of indigenous peoples. He was baptized in the forest according to the tradition of the Huni Kuin people and has facilitated the arrival of many representatives of indigenous traditions, particularly ayahuasqueros, in southern Brazil. Currently, he lives in Florianópolis and is the founder of the "Golden Canoe" Spiritual Center, where he conducts ceremonies and pilgrimages using medicines from the forest. Along his path, he has sacredly interacted with ayahuasca medicine since 2008.

Isau Yawanawa

Isau Yawanawa, a native resident of the state of Acre, Brazil. "Since I was 19 years old, I have been taking our sacred medicine - ayahuasca, which we Yawanawa call Uni. I sing songs of my Yawanawa people, which I learned in my native village in Acre. I am a shaman and work with plant medicine. I have two diets with sacred plants, and in my ceremonies, I work with ayahuasca, rapé, sananga, and kambo."

Gilmar Yube

Works with the sacred indigenous medicine AYHUASCA RAPE SANANGA.
“Our goal is to show everyone a true way of living in favor of nature and respect for each cycle of life, healing ourselves with great respect and love. We welcome into our house of worship natives and people who come from other cities in search of a cure. We carry out our spiritual healing work with great respect and discipline. Tete Pawa Healing Center, humbly seek the best way for each of us to understand our purpose in life, connect with our ancestors and thus change our values.”

Anderson Barbosa da Silva Kashinawa

Lives in the Acre region and is a member of the indigenous Huni Kuin people, as well as a bearer of knowledge and traditions that he learned from his father, Augusto Nunez, a master of nature, healer and ceremonial prayer book. Anderson has been holding his ceremonies since 2018. Upholding the traditions of the Curandero, who has undergone appropriate training and initiation, he plays the guitar, ukulele and charango. In the tradition of the Huni Kuin people, they use Ayahuasca, Rapé, Shuru and Sanananga medicine in their ceremonies.

Yubeni Huni Kuin

From the state of Acre Amazonas. A young man who studied the medicine of his people and also brought with him the sacred medicine of ayawaska and rapé. Yubeni has been taking this medicine since he was five years old, so today he brings the medicine to the whole world to bring healing to humanity, as well as spread the Huni Kuin culture to honor the ancestors and preserve traditions and customs by studying medicine and deepening the spiritual knowledge of the tradition, as a guardian of medicine. Yubeni teaches diets, many strong and very deep, as preparation for spiritual work, and also knows the songs of history and myths, medicine and the secrets of the forest. Yubeni is a musician and at ceremonies he plays some types of music with his own compositions, and also prays to ward off evil, and asks for many blessings from the "grande yuxibu" of the great spirit.